Marriage in Israel - Wikipedia
ss. Welcome to online Jewish dating and matchmaking service stirim.info! We work with Israel, USA, Russia, Canada, France, Argentina, New Zealand. When it comes to dating and marriage, Israel is a country with three major populations: secular Jews, Orthodox Jews, and Arabs. Eighty percent of Israel's Marriages in Israel can be performed only under the auspices of the religious community to which couples belong, and no religious intermarriages can be.
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Are you not finding someone special who meets your standards? Let us find your match. Support for religious marriages[ edit ] Supporters of the status quo agreement argue that: When people are married according to Jewish law and subsequently divorce civily, children from a subsequent marriages of the woman will be mamzerim, who are severely limited by Jewish law in whom they can marry.
This, together with acceptance of non-Orthodox conversions, will split the Jewish people into two groups that can not marry one another. Marriages in the rabbinical court preserve the holiness of the state of Israel and add a spiritual and religious dimension of family purity according to Jewish religious laws.
Civil marriage will lead to assimilation and intermarriage.Dating & Marriage Advice : Jewish Dating
Marriage in the rabbinical court, it is argued, is a guarantee to the continuation of the existence of the Jewish population in the state of Israel. A secular legislator is incapable of understanding the importance of religious halakha standards to the religious community. From a religious standpoint, a religious ceremony causes no harm even though it imposes halakhic standards on non-religious Israelis—it is even considered by the religious community to be a mitzvaha noble deed.
Support for civil marriages[ edit ] Supporters of civil marriage in Israel argue that the status quo agreement violates the rights of Israeli citizens by: It also prohibits widows who did not have any children from a previous husband from getting remarried without passing halizah.
Supporters of civil marriage also argue that the status quo agreement is in breach of the Universal Declaration of Human RightsArticle 16, which states that "men and women of full age, without any limitation due to racenationality or religionhave the right to marry and to found a family.
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In cases when people requested to proclaim themselves as being " non-religious ", in order that the court would be able to recognize his or her marriage according to an acceptable civil judgment, the court rejected their assertion. The only time in which the Court determined that the Ministry had to recognize a marriage between a Cohen and a divorcee was when it was based on the religious law that determines that those are forbidden marriages from the start but allowable post factum.
One method is to marry outside Israel; nearby Cyprus became the most convenient venue for many Israelis. Paraguaywhich allows marriage without the presence of the couple to be arranged by the Paraguayan consulate in Tel Aviv, is another jurisdiction used. Another approach is to resort to what is called a " common-law marriage ". A common-law marriage entitles the partners to most of the rights of a formally married couple in relation to inheritancepensions and the landlord and tenant matters.
However, the status of common-law marriage is not equal to that of formal marriage in many fields. For example, exemption from military service for a married woman only applies to a formally married woman. Jurist Frances Radi supports these attempts to "bypass the law in legal ways", but points out that the necessity of an Israeli to resort to the use of a foreign state in order to get married diminishes the value of the alternative ways to get married.
In her view, "the existence of those minor alternatives only points out the lack of the respect to secular values that the Israeli judiciary demonstrates". Others such as Rabbi Chuck Davidson conduct religious weddings outside of the framework of the state .
Under Israeli law Davidson can be jailed for up to two years, although this law has not yet been tested by the courts. Political attempts to resolve the situation[ edit ] In the late s the Independent Liberal party attempted to enable civil marriages for couples who could not marry in rabbinical courts; however, this attempt caused a governmental crisis. The left-wing Meretz party, and its historical component parties MapamRatz and Shinui have been trying to allow civil marriages in Israel for a long time, but without success.
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At the start of the 21st century several rabbis including the chief Sephardi rabbi of Israel, Shlomo Amar said that the great alienation that this situation creates does not serve the religious interest.